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The Message Of The Sermon On The Mount (Matthew 5-7) : Christian counter-culture (Trawas)

Carefully examining the text of Jesus' Sermon on the Mount, John Stott offers an inspiring and challenging description of the Christian counterculture. Its value system, ethical standard, religious devotion and network of relationships clearly distinguish it from both the nominal church and the secular world

Ketersediaan

Informasi Detail

Judul Seri

The Bible Speak Today (BST)

No. Panggil

K.225. 077 Sto t

Penerbit

Illinois : InterVarsity Press., 2001

Deskripsi Fisik

i, 222 pages ; 21 cm

Bahasa

English

ISBN/ISSN

0877842965

Klasifikasi

DDC

Tipe Isi

Commentary

Tipe Media

unmediated

Tipe Pembawa

volume

Edisi

-

Subjek

SERMON ON THE MOUNT, BIBLICAL COMMENTARY

Info Detail Spesifik

Cover; Title page; Copyright; General preface; Contents; Author's preface; Chief abbreviations; Introduction: what is this sermon? (Matthew 5:1, 2); 1. Is the Sermon authentic?; 2. Is the Sermon relevant?; a. A Christian's character (5:3-12); b. A Christian's influence (5:13-16); c. A Christian's righteousness (5:17-48); d. A Christian's piety (6:1-18); e. A Christian's ambition (6:19-34); f. A Christian's relationships (7:1-20); g. A Christian's commitment (7:21-27); 3. Is the Sermon practical?; A Christian's character: the beatitudes (Matthew 5:3-12); a. The people described. B. The qualities commendedc. The blessings promised; 1. The poor in spirit (3); 2. Those who mourn (4); 3. The meek (5); 4. Those who hunger and thirst for righteousness (6); 5. The merciful (7); 6. The pure in heart (8); 7. The peacemakers (9); 8. Those who are persecuted for righteousness' sake (10-12); A Christian's influence: salt and light (Matthew 5:13-16); 1. The salt of the earth (13); 2. The light of the world (14-16); 3. Lessons to learn; a. There is a fundamental difference between Christians and non-Christians, between the church and the world. B. We must accept the responsibility which this distinction puts upon usc. We must see our Christian responsibility as twofold; A Christian's righteousness: Christ, the Christian and the law (Matthew 5:17-20); 1. Christ and the law (17, 18); 2. The Christian and the law (19, 20); A Christian's righteousness: avoiding anger and lust (Matthew 5:21-30); 1. Avoiding anger (21-26); 2. Avoiding lust (27-30); A Christian's righteousness: fidelity in marriage and honesty in speech (Matthew 5:31-37); 1. Fidelity in marriage (31, 32); a. The Pharisees were preoccupied with the grounds for divorce. Jesus with the institution of marriageb. The Pharisees called Moses' provision for divorce a command; Jesus called it a concession to the hardness of human hearts; c. The Pharisees regarded divorce lightly; Jesus took it so seriously that, with only one exception, he called all remarriage after divorce adultery.; 2. Honesty in speech (33); A Christian's righteousness: non-retaliation and active love (Matthew 5:38-48); 1. Passive non-retaliation (38-42); 2. Active love (43-48); A Christian's religion: not hypocritical but real (Matthew 6:1-6, 16-18); 1. Christian giving (2-4). 2. Christian praying (5, 6)3. Christian fasting (16-18); Christian's prayer: not mechanical but thoughtful (Matthew 6:7-15); 1. The pagan way of prayer; 2. The Christian way of prayer; A Christian's ambition: not material security but God's rule (Matthew 6:19-34); 1. A question of treasure (19-21); 2. A question of vision (22, 23); 3. A question of worth (24); 4. A question of ambition (25-34); a. False or secular ambition: our own material security; b. True or Christian ambition: God's rule and righteousness; A Christian's relationships: to his brothers and his Father (Matthew 7:1-12)

Pernyataan Tanggungjawab

John R. W. Stott

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